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1 John 3
1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3And every man that hath this hope in him purifieth himself, even as he is pure.
5And ye know that he was manifested to take away our sins; and in him is no sin.
6Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11For this is the message that ye heard from the beginning, that we should love one another.


[note] John is refering to the spiritual sin, not the carnal sin.

SEE WHAT[an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.
Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [God's children] resemble and be like Him, for we shall see Him just as He [really] is, And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).
Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God's law by transgression or neglect--being unrestrained and unregulated by His commands (and His will).
You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [essentially and forever].No one who abides in Him [who lives and remains in communion with and in obedience to Him--deliberately, knowingly, and [habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him,] or has had an experiential acquaintance with Him],let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.
[But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].
No one born (begotten) of God [deliberately, knowingly, and [habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God's will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ) For this is the message (the announcement) which you have heard from the first, that we should love one another,
IN JESUS MY LORD Parsonsmom
1 John 4
1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5They are of the world: therefore speak they of the world, and the world heareth them.
6We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth
God.
8He that loveth not knoweth not God; for God is love.
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11Beloved, if God so loved us, we ought also to love one another.
12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
19We love him, because he first loved us.


With God dwelling in us, by our dwelling in Him, by having the fullness of love in our lives, and by the
perfection of that love in daily manifestation, we may have boldness in the day of judgment, because if we remain in that Agape love, this is possible because we are like God in our spirit man.
The very character of GOD are revealed in His Ultimate act of giving when He offered His SON, JESUS CHRIST, as the Supreme Sacrifice for human kind. There is no way that we can imagine the pain The wonderful [HEAVENLY FATHER] suffered and endured by giving His Son to die the terrible death of Calvary. We should never doubt for even one moment the Precious Love of our Wonderful Heavenly Father for you and me. Truly, there is no other single greater that The Father could do to demonstrate His Love for us than send His Son to die in our place and for our sins. as much as He grieved at the suffering inflicted upon Jesus, the though of men and women spending eternity in hell grieved Him even more. no greater gift has ever been given,nor such lovebeen equaled in all history. Yet if The Father sacrificed so much to make a way for us to partake of eternal life with you , does it make sense that a God of such love would stop there in wanting to bless His children?

Romans,8;31-39 31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Aretta, AMEN AND AMEN!10amen
Ain't it great to be that loved! you know John 3:16 is there: "For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life." God loves this whole big world, even though we've botched it so badly? You bet He does! Praise His name for his love, forgiveness, and His willingness that we be reconciled to Him through the awful yet glorious death and resurrection of His Son, Jsus Christ!

ParsonsMom Wrote:
The very and character of GOD are revealed in His Ultimate act of giving
when He offered His SON, JESUS CHRIST, as the Supreme Sacrifice for
humankind. There no way that we can imagine the pain The wonderful
HEAVENLY FATHER suffered and endured by giving His Son to die the terrible death of Calvary. We should never doubt for even one moment the Precious Love of our Wonderful Heavenly Father for you and me. Truly, there is no other single greater that The Father could do to demonstrate His Love for us than send His Son to die in our place and for our sins. as much as He grieved at the suffering inflicted upon Jesus, the though of men and women spending eternity in hell grieved
Him even more. no greater gift has ever been given,nor such love
been equaled in all history.
Yet if The Father sacrificed so much to make a way for us to partake
of eternal life with you , does it make sense that a God of such love would stop there in wanting to bless His children?

Romans,8;31-39 31What shall we then say to these things? If God be for us, who can be against us?

32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37Nay, in all these things we are more than conquerors through him that loved us.

38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side.] He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things? Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?] Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us? Who shall ever separate us from Christ's love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword?
Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter. Yet amid all these things we are more than conquerors and gain a surpassing victory through Him Who loved us. For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things impending and threatening nor things to come, nor powers, Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.

James said; 1:16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

David says Ps.68;19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah


Matthew 7;7-11
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

David says Ps.68;19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah

James said

Every good gift and every perfect [free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse]. And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself]. Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry. For man's anger does not promote the righteousness God [wishes and requires].
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